The Bishop of Rome recently held a historic meeting with the chief figure in Shia Islam, the Grand Ayatollah Ali al-Sistani.
One phrase was repeatedly used in press reports to describe the coming together of the Pope and Sistani, that being, “interfaith dialogue.”
Interfaith dialogue is an organized effort to engage in a discussion of beliefs, along with a sharing of religious and/or cultural-community oriented practices, which takes place between people of differing faiths.
The goal of such a dialogue is to break down barriers between adherents of differing faiths, and once accomplished purportedly leads to world peace.
Any attempt to persuade others to one’s religious way of thinking, i.e., evangelization, is an unwelcome guest in the interfaith dialogue arena.
In a very real way, it is seemingly a prerequisite that those involved in interfaith activities must first embrace the notion that no single religion could possibly lay claim to the “truth.”
A religious ideology that asserts this sort of exclusivity with regard to truth is considered to be an obstacle to the attainment of harmony in the world.
With this in mind, participants in interfaith dialogue must come to the discussion table with an open mind toward the acceptance of so-called multiple truths, as well as an openness with regard to the welcoming of multiple means of worshipping a deity or deities.
So who wouldn’t want world peace?
Well, it’s not what it appears to be.
Back in early 2019, an interfaith agreement was signed by Pope Francis and a different Muslim leader, the Sunni Grand Imam of al-Azhar, Ahmed el-Tayeb.
Their meeting produced a written document that states the “diversity of religions” that exist in the world were “willed by God.”
The implication is that the hundreds of different religions in the world are all equally acceptable to the Creator of the Universe. Millions would beg to differ.
In 2016 a video released by the Vatican appears to similarly indicate that different religions are all just assorted paths to God. In the footage, the Pontiff expresses that although faiths may be “seeking God or meeting God in different ways,” we are all “children of God.”
Interfaith dialogue denies one crucially important reality, that being, there are incompatible fundamental distinctions between the deeply held beliefs of differing religions throughout the world.
Because of this fact, it is impossible for religions to be combined or somehow blended together, without suffering the loss of the vital integrity of the respective faiths.
In order to pursue the goals of interfaith dialogue, participants must act as though such differences do not exist. They must also accept and espouse that contradictory beliefs can be reconciled.
Other thorny issues have arisen, which pose additional problems for the interfaith movement. There are so-called faith entities that have adopted the practice of worshipping an anti-deity or deities; in other words, they are involved in occult beliefs and practices.
They, too, would like to be part of the movement. Don Frew provides an example.
Frew is a Wiccan Elder and a high priest of a coven in Berkeley, California. He has been involved in interfaith work for more than 30 years. He has served on the Board of the Berkeley Area Interfaith Council and is also a National Interfaith Representative for one of the largest and oldest Wiccan organizations.
Obviously, for those of the Jewish and Christian faiths, there could never be a reconciling of their beliefs with an organization such as Frew’s.
It is literally the first of the Ten Commandments: No other gods before me. That pretty much ends the discussion on multiple truths.
The bottom line is that the interfaith movement is a deceptive one. Its supposed goal is peace, but its hidden motive is to blend faiths together into a one world religion.
A one-world religion would do away with the centuries-old religious tenets of millions. It would also be at odds with a belief system that is written on the hearts of human beings around the globe. And it totally conflicts with the essence of our souls to believe what we choose to believe.
In the context of this so-called interfaith dialogue, these fundamental principles are non-negotiable.
James Hirsen, J.D., M.A., in media psychology, is a New York Times best-selling author, media analyst, and law professor. Visit Newsmax TV Hollywood. Read James Hirsen's Reports — More Here.
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