Tags: taxation | representation

'No Taxation With Representation' Fails to Inspire

Monday, 19 Oct 2009 03:55 PM

By Herbert London

The American Revolution had one inspirational lament that echoed through the pages of our national history: “No taxation without representation.”

For our Founding Fathers these poignant words meant that the British imposition of taxes was unacceptable without the expressed will of the people. It was an idea that was built into a republican form of government and was as much a British idea as an American one.

In 2009 a new, arguably perverse, view of this proclamation is in vogue: “No taxation with representation.” It is increasingly clear that at least 45 percent of the American people do not pay income tax yet are key to the election of many representatives. Their votes count as much as the 55 percent who do pay taxes. Moreover, if one relies on the quasi-Marxist rhetoric that emanates from Washington, the nontaxpayer has a claim on the assets of others.

In "The Republic" Plato argued against democracy because he feared the power of the mob, those free-riders who expect others to care for and attend to them. When their numbers increase to some tipping point, democracy is imperiled.

At the moment 1 percent of the population pays about 40 percent of the tax revenue for the country. When President Obama talks about “spreading the wealth,” what does he mean? Should 1 percent pay 50 percent or 60 percent and, if so, what are the disincentives to wealth creation that will emerge? As it stands, 10 percent of the population generates more than 90 percent of the revenue.

The influence of high taxation on a minority invariably breeds resentment. But the effect on the large majority is just as significant. For those who obtain benefits without payments, an entitlement psychology unfolds. It’s my due, say the less wealthy as if wealth itself is a sin.

Although it is hard to generalize from a sample of one, I can recall that during the Obama campaign an adherent said she favored the Democratic nominee because he would assist with her mortgage, her car payments and her accumulated debt.

That in a nutshell is the spirit of national welfarism, something for nothing. Is this woman concerned at all about the tax burden on others? Is she aware of the disincentives for productive activity? Are the politicians who pander to those who crave a hand-out sensitive to the effect of their policies?

What conceivable interest can this woman have in national tax policy? As far as she is concerned, a 100 percent tax is desirable as long as she gets her due.

From my perspective everyone, should be taxed. If progressivity is the standard, invert the rate for the poor. Those who have little should pay little, but they should pay something, anything that displays a commitment to the nation and its goals. The negative tax doesn’t demand that sentiment and, as I see it, the nation requires this understanding.

Some have said that there should be a property requirement for voting, a demonstrated stake in the society and a standard that existed before 1820. I don’t think that idea has any chance of acceptance, but I do contend that everyone should pay taxes, whether its $5 or less — a sum that suggests the individual is a party to the national interest, not merely a free rider.

In a sense, this gesture is symbolic. It certainly won’t generate revenue sufficient to deal with unfunded liabilities. However, it does send a message that we are in this national mission together.

It is time to overcome the belief that a small minority is obliged to address the concerns of a large majority. And it is time as well to suggest that no one is entitled to the fruits of someone else’s labor.

A tax must be perceived as fair and universal. And if the populace wants the benefits of representation, it should display an interest in taxation. Wasn’t that once the American way?

Herbert London is president of Hudson Institute and professor emeritus of New York University. He is the author of “Decade of Denial” (Lanham, Maryland: Lexington Books, 2001) and “America's Secular Challenge” (Encounter Books).

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